Every year, Forbes Magazine releases their list of, “The World’s 100 Most Powerful Women.” After all, secular society heartily embraces and harnesses the contribution that women make to organizations. Yet many churches are unsure if women should hold positions of authority, speak in the pulpit, or possess any kind of power.
In explanation, today’s females are employed as: congresswomen, senators, bank presidents, physicians, school superintendents, attorneys, and business owners, among other influential occupations. They have worked diligently to utilize their God-given gifts to become leaders in the community, but often we allow them little freedom to exercise these same gifts in our churches.
Despite this oversight, most congregations desire to grow. Or else, there would not be so many church growth experts writing books, surveying mega-churches, and espousing theories about how it’s done. Spiritual folks can harbor negative feelings about these studies thinking that it’s God’s job to increase the number of worshippers.
These skeptical believers tend to view words like “seeker friendly” and “church growth” as no better than aggressive marketing tools; forgetting that the goal of church growth is simply to reach the lost and hurting with the life-changing news of the Gospel, not to sell them a useless product.
Women are a vital part of this spiritual expansion. The Bible itself is filled with dynamic women of faith who did great exploits for their God. For example, the prophetess Deborah was a great leader who judged Israel (Judges). Phoebe was also a church leader (Romans 16). The Greek word describing Phoebe as a servant refers to her being a deaconess. Lydia was a business entrepreneur who was also a worshipper of God, (Acts 16) and Priscilla was a Bible teacher. (Acts 18: 24-26)
Like these Biblical heroines, my Christian journey has included countless ministry opportunities provided by supportive men and women of God. Yet not all my Christian sisters have been so fortunate. Since many churches still erroneously reject or greatly limit the contribution of women, citing a couple of out-of-context poorly exegeted Bible verses. In explanation, the Biblical history of the women who were told to remain silent within the church (I Cor.14:34) comprises unbridled, untaught women who lacked submission to their own husbands. Also, the church in Corinth was already struggling with disorderly worship.
As for not allowing a “woman” to teach, the Greek in I Timothy 2:11-15 refers not simply to the word, “woman,” but more specifically to the word, “wife.” Of course, women are never to domineer or exercise authority over their husbands, but this has little to do with teaching God’s Word, being a pastor, serving on a board, serving as a deaconess or elder, or fulfilling their ministry calling. True Biblical submission in a marital relationship is when a husband loves his wife so much that he will lead, enabling her to fulfill God’s destiny in her life. Whether that destiny entails being a housewife, pastor, or the president. Besides, the Bible tells us, “There is [now no distinction] neither Jew nor Greek, there is not male and female; for you are all one in Christ Jesus.” Gal. 3:28 Amp.
In his book, “Women: God’s Secret Weapon,” Ed Silvoso, founder and president of Harvest Evangelism asks, “Why are the spiritual gifts that are entrusted to women so often openly disqualified as coming from the flesh or the devil?” Silvoso believes that denying women their rightful place in the church is spiritually abusive, contrasting their plight to that of a sexual abuse victim. Silvoso asserts that women who are victimized by sexual abuse receive compassionate support, while “women victimized by spiritual abuse are seen as rebellious, ambitious and non-feminine.” This area of abuse greatly concerns me because I fear it will not only wound women, but it will impede church growth.
Many females have worked diligently to gain both academic and Biblical education. Successful women in numerous occupations could provide incredible role models to fuel the vision of the younger women within the church. Clinging to patriarchal tradition by refusing to allow trained and gifted women to hold positions of leadership or to operate in their God-given gifts might result in a church losing them to another congregation. Even worse, frustration and discouragement could cause these valuable ladies to stop attending church altogether, which would be a momentous loss to the kingdom. After all, a growing church is not an institutional organization, but rather a living organism relying on each member to fulfill his or her God-given purpose.
Christina Ryan Claypool has appeared on national TV on Joyce Meyer Ministries and been featured on CBN’s 700 Club. Part of this column was excerpted from her book, “Seeds of Hope for Survivors.” Contact her through her Website at www.christinaryanclaypool.com